2 Chronicles 30
Interlinear Bible
1
And Hezekiah sent to all Israel and Judah, and wrote letters also to Ephraim and Manasseh, that they should come to the house of the LORD at Jerusalem, to keep the passover unto the LORD God of Israel.
וַיִּשְׁלַ֨ח
sent
H7971
וַיִּשְׁלַ֨ח
sent
Strong's:
H7971
Word #:
1 of 21
to send away, for, or out (in a great variety of applications)
יְחִזְקִיָּ֜הוּ
And Hezekiah
H3169
יְחִזְקִיָּ֜הוּ
And Hezekiah
Strong's:
H3169
Word #:
2 of 21
jechizkijah, the name of five israelites
עַל
H5921
עַל
Strong's:
H5921
Word #:
3 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
4 of 21
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵֽל׃
of Israel
H3478
יִשְׂרָאֵֽל׃
of Israel
Strong's:
H3478
Word #:
5 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וִֽיהוּדָ֗ה
and Judah
H3063
וִֽיהוּדָ֗ה
and Judah
Strong's:
H3063
Word #:
6 of 21
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְגַֽם
H1571
וְגַֽם
Strong's:
H1571
Word #:
7 of 21
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
כָּתַב֙
and wrote
H3789
כָּתַב֙
and wrote
Strong's:
H3789
Word #:
9 of 21
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עַל
H5921
עַל
Strong's:
H5921
Word #:
10 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אֶפְרַ֣יִם
also to Ephraim
H669
אֶפְרַ֣יִם
also to Ephraim
Strong's:
H669
Word #:
11 of 21
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וּמְנַשֶּׁ֔ה
and Manasseh
H4519
וּמְנַשֶּׁ֔ה
and Manasseh
Strong's:
H4519
Word #:
12 of 21
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
לָב֥וֹא
that they should come
H935
לָב֥וֹא
that they should come
Strong's:
H935
Word #:
13 of 21
to go or come (in a wide variety of applications)
לְבֵית
to the house
H1004
לְבֵית
to the house
Strong's:
H1004
Word #:
14 of 21
a house (in the greatest variation of applications, especially family, etc.)
לַֽיהוָ֖ה
of the LORD
H3068
לַֽיהוָ֖ה
of the LORD
Strong's:
H3068
Word #:
15 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
בִּירֽוּשָׁלִָ֑ם
at Jerusalem
H3389
בִּירֽוּשָׁלִָ֑ם
at Jerusalem
Strong's:
H3389
Word #:
16 of 21
jerushalaim or jerushalem, the capital city of palestine
לַֽעֲשׂ֣וֹת
to keep
H6213
לַֽעֲשׂ֣וֹת
to keep
Strong's:
H6213
Word #:
17 of 21
to do or make, in the broadest sense and widest application
פֶּ֔סַח
the passover
H6453
פֶּ֔סַח
the passover
Strong's:
H6453
Word #:
18 of 21
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
לַֽיהוָ֖ה
of the LORD
H3068
לַֽיהוָ֖ה
of the LORD
Strong's:
H3068
Word #:
19 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
2
For the king had taken counsel, and his princes, and all the congregation in Jerusalem, to keep the passover in the second month.
וַיִּוָּעַ֨ץ
had taken counsel
H3289
וַיִּוָּעַ֨ץ
had taken counsel
Strong's:
H3289
Word #:
1 of 10
to advise; reflexively, to deliberate or resolve
וְכָל
H3605
וְכָל
Strong's:
H3605
Word #:
4 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בִּירֽוּשָׁלִָ֑ם
in Jerusalem
H3389
בִּירֽוּשָׁלִָ֑ם
in Jerusalem
Strong's:
H3389
Word #:
6 of 10
jerushalaim or jerushalem, the capital city of palestine
לַֽעֲשׂ֥וֹת
to keep
H6213
לַֽעֲשׂ֥וֹת
to keep
Strong's:
H6213
Word #:
7 of 10
to do or make, in the broadest sense and widest application
הַפֶּ֖סַח
the passover
H6453
הַפֶּ֖סַח
the passover
Strong's:
H6453
Word #:
8 of 10
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
3
For they could not keep it at that time, because the priests had not sanctified themselves sufficiently, neither had the people gathered themselves together to Jerusalem.
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֧א
H3808
לֹ֧א
Strong's:
H3808
Word #:
2 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
יָֽכְל֛וּ
For they could
H3201
יָֽכְל֛וּ
For they could
Strong's:
H3201
Word #:
3 of 15
to be able, literally (can, could) or morally (may, might)
לַֽעֲשֹׂת֖וֹ
not keep
H6213
לַֽעֲשֹׂת֖וֹ
not keep
Strong's:
H6213
Word #:
4 of 15
to do or make, in the broadest sense and widest application
בָּעֵ֣ת
it at that time
H6256
בָּעֵ֣ת
it at that time
Strong's:
H6256
Word #:
5 of 15
time, especially (adverb with preposition) now, when, etc
הַהִ֑יא
H1931
הַהִ֑יא
Strong's:
H1931
Word #:
6 of 15
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
כִּ֤י
H3588
כִּ֤י
Strong's:
H3588
Word #:
7 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הַכֹּֽהֲנִים֙
because the priests
H3548
הַכֹּֽהֲנִים֙
because the priests
Strong's:
H3548
Word #:
8 of 15
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
9 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
הִתְקַדְּשׁ֣וּ
had not sanctified
H6942
הִתְקַדְּשׁ֣וּ
had not sanctified
Strong's:
H6942
Word #:
10 of 15
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לְמַדַּ֔י
themselves sufficiently
H4078
לְמַדַּ֔י
themselves sufficiently
Strong's:
H4078
Word #:
11 of 15
what (is) enough, i.e., sufficiently
וְהָעָ֖ם
neither had the people
H5971
וְהָעָ֖ם
neither had the people
Strong's:
H5971
Word #:
12 of 15
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לֹא
H3808
לֹא
Strong's:
H3808
Word #:
13 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
4
And the thing pleased the king and all the congregation.
וַיִּישַׁ֥ר
pleased
H3474
וַיִּישַׁ֥ר
pleased
Strong's:
H3474
Word #:
1 of 7
to be straight or even; figuratively, to be (causatively, to make) right, pleasant, prosperous
הַדָּבָ֖ר
And the thing
H1697
הַדָּבָ֖ר
And the thing
Strong's:
H1697
Word #:
2 of 7
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
בְּעֵינֵ֣י
H5869
בְּעֵינֵ֣י
Strong's:
H5869
Word #:
3 of 7
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וּבְעֵינֵ֖י
H5869
וּבְעֵינֵ֖י
Strong's:
H5869
Word #:
5 of 7
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
5
So they established a decree to make proclamation throughout all Israel, from Beer-sheba even to Dan, that they should come to keep the passover unto the LORD God of Israel at Jerusalem: for they had not done it of a long time in such sort as it was written.
וַיַּֽעֲמִ֣ידוּ
So they established
H5975
וַיַּֽעֲמִ֣ידוּ
So they established
Strong's:
H5975
Word #:
1 of 22
to stand, in various relations (literal and figurative, intransitive and transitive)
דָבָ֗ר
a decree
H1697
דָבָ֗ר
a decree
Strong's:
H1697
Word #:
2 of 22
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לְהַֽעֲבִ֨יר
to make proclamation
H5674
לְהַֽעֲבִ֨יר
to make proclamation
Strong's:
H5674
Word #:
3 of 22
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
בְּכָל
H3605
בְּכָל
Strong's:
H3605
Word #:
5 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יִשְׂרָאֵ֖ל
of Israel
H3478
יִשְׂרָאֵ֖ל
of Israel
Strong's:
H3478
Word #:
6 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְעַד
H5704
וְעַד
Strong's:
H5704
Word #:
9 of 22
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
דָּ֔ן
even to Dan
H1835
דָּ֔ן
even to Dan
Strong's:
H1835
Word #:
10 of 22
dan, one of the sons of jacob; also the tribe descended from him, and its territory; likewise a place in palestine colonized by them
לָב֞וֹא
that they should come
H935
לָב֞וֹא
that they should come
Strong's:
H935
Word #:
11 of 22
to go or come (in a wide variety of applications)
עָשׂ֖וּ
for they had not done
H6213
עָשׂ֖וּ
for they had not done
Strong's:
H6213
Word #:
12 of 22
to do or make, in the broadest sense and widest application
פֶּ֛סַח
the passover
H6453
פֶּ֛סַח
the passover
Strong's:
H6453
Word #:
13 of 22
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
לַֽיהוָ֥ה
unto the LORD
H3068
לַֽיהוָ֥ה
unto the LORD
Strong's:
H3068
Word #:
14 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵֽי
God
H430
אֱלֹהֵֽי
God
Strong's:
H430
Word #:
15 of 22
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יִשְׂרָאֵ֖ל
of Israel
H3478
יִשְׂרָאֵ֖ל
of Israel
Strong's:
H3478
Word #:
16 of 22
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
בִּירֽוּשָׁלִָ֑ם
at Jerusalem
H3389
בִּירֽוּשָׁלִָ֑ם
at Jerusalem
Strong's:
H3389
Word #:
17 of 22
jerushalaim or jerushalem, the capital city of palestine
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
18 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
19 of 22
not (the simple or abs. negation); by implication, no; often used with other particles
6
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria.
וַיֵּֽלְכוּ֩
H1980
וַיֵּֽלְכוּ֩
Strong's:
H1980
Word #:
1 of 29
to walk (in a great variety of applications, literally and figuratively)
הָֽרָצִ֨ים
So the posts
H7323
הָֽרָצִ֨ים
So the posts
Strong's:
H7323
Word #:
2 of 29
to run (for whatever reason, especially to rush)
מִיַּ֧ד
from
H3027
מִיַּ֧ד
from
Strong's:
H3027
Word #:
4 of 29
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
בְּכָל
H3605
בְּכָל
Strong's:
H3605
Word #:
7 of 29
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וְיִשְׂרָאֵ֔ל
and Israel
H3478
וְיִשְׂרָאֵ֔ל
and Israel
Strong's:
H3478
Word #:
8 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וִֽיהוּדָ֔ה
and Judah
H3063
וִֽיהוּדָ֔ה
and Judah
Strong's:
H3063
Word #:
9 of 29
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וּכְמִצְוַ֥ת
and according to the commandment
H4687
וּכְמִצְוַ֥ת
and according to the commandment
Strong's:
H4687
Word #:
10 of 29
a command, whether human or divine (collectively, the law)
בְּנֵ֣י
Ye children
H1121
בְּנֵ֣י
Ye children
Strong's:
H1121
Word #:
13 of 29
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וְיִשְׂרָאֵ֔ל
and Israel
H3478
וְיִשְׂרָאֵ֔ל
and Israel
Strong's:
H3478
Word #:
14 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְיָשֹׁב֙
and he will return
H7725
וְיָשֹׁב֙
and he will return
Strong's:
H7725
Word #:
15 of 29
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
יְהוָ֗ה
unto the LORD
H3068
יְהוָ֗ה
unto the LORD
Strong's:
H3068
Word #:
17 of 29
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵי֙
God
H430
אֱלֹהֵי֙
God
Strong's:
H430
Word #:
18 of 29
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְיִשְׂרָאֵ֔ל
and Israel
H3478
וְיִשְׂרָאֵ֔ל
and Israel
Strong's:
H3478
Word #:
21 of 29
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְיָשֹׁב֙
and he will return
H7725
וְיָשֹׁב֙
and he will return
Strong's:
H7725
Word #:
22 of 29
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
הַפְּלֵיטָ֔ה
of you that are escaped
H6413
הַפְּלֵיטָ֔ה
of you that are escaped
Strong's:
H6413
Word #:
24 of 29
deliverance; concretely, an escaped portion
הַנִּשְׁאֶ֣רֶת
to the remnant
H7604
הַנִּשְׁאֶ֣רֶת
to the remnant
Strong's:
H7604
Word #:
25 of 29
properly, to swell up, i.e., be (causatively, make) redundant
7
And be not ye like your fathers, and like your brethren, which trespassed against the LORD God of their fathers, who therefore gave them up to desolation, as ye see.
וְאַל
H408
וְאַל
Strong's:
H408
Word #:
1 of 14
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּֽהְי֗וּ
H1961
תִּֽהְי֗וּ
Strong's:
H1961
Word #:
2 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֲבֽוֹתֵיהֶ֑ם
And be not ye like your fathers
H1
אֲבֽוֹתֵיהֶ֑ם
And be not ye like your fathers
Strong's:
H1
Word #:
3 of 14
father, in a literal and immediate, or figurative and remote application
וְכַ֣אֲחֵיכֶ֔ם
and like your brethren
H251
וְכַ֣אֲחֵיכֶ֔ם
and like your brethren
Strong's:
H251
Word #:
4 of 14
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
5 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מָֽעֲל֔וּ
which trespassed
H4603
מָֽעֲל֔וּ
which trespassed
Strong's:
H4603
Word #:
6 of 14
properly, to cover up; used only figuratively, to act covertly, i.e., treacherously
בַּֽיהוָ֖ה
against the LORD
H3068
בַּֽיהוָ֖ה
against the LORD
Strong's:
H3068
Word #:
7 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י
God
H430
אֱלֹהֵ֣י
God
Strong's:
H430
Word #:
8 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֽוֹתֵיהֶ֑ם
And be not ye like your fathers
H1
אֲבֽוֹתֵיהֶ֑ם
And be not ye like your fathers
Strong's:
H1
Word #:
9 of 14
father, in a literal and immediate, or figurative and remote application
וַיִּתְּנֵ֣ם
who therefore gave them up
H5414
וַיִּתְּנֵ֣ם
who therefore gave them up
Strong's:
H5414
Word #:
10 of 14
to give, used with greatest latitude of application (put, make, etc.)
8
Now be ye not stiffnecked, as your fathers were, but yield yourselves unto the LORD, and enter into his sanctuary, which he hath sanctified for ever: and serve the LORD your God, that the fierceness of his wrath may turn away from you.
עַתָּ֕ה
H6258
אַל
H408
אַל
Strong's:
H408
Word #:
2 of 21
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תַּקְשׁ֥וּ
Now be ye not stiffnecked
H7185
תַּקְשׁ֥וּ
Now be ye not stiffnecked
Strong's:
H7185
Word #:
3 of 21
properly, to be dense, i.e., tough or severe (in various applications)
עָרְפְּכֶ֖ם
H6203
עָרְפְּכֶ֖ם
Strong's:
H6203
Word #:
4 of 21
the nape or back of the neck (as declining); hence, the back generally (whether literal or figurative)
כַּאֲבֽוֹתֵיכֶ֑ם
as your fathers
H1
כַּאֲבֽוֹתֵיכֶ֑ם
as your fathers
Strong's:
H1
Word #:
5 of 21
father, in a literal and immediate, or figurative and remote application
תְּנוּ
were but yield
H5414
תְּנוּ
were but yield
Strong's:
H5414
Word #:
6 of 21
to give, used with greatest latitude of application (put, make, etc.)
יָ֣ד
yourselves
H3027
יָ֣ד
yourselves
Strong's:
H3027
Word #:
7 of 21
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
יְהוָ֣ה
the LORD
H3068
יְהוָ֣ה
the LORD
Strong's:
H3068
Word #:
8 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְמִקְדָּשׁוֹ֙
into his sanctuary
H4720
לְמִקְדָּשׁוֹ֙
into his sanctuary
Strong's:
H4720
Word #:
10 of 21
a consecrated thing or place, especially, a palace, sanctuary (whether of jehovah or of idols) or asylum
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
11 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הִקְדִּ֣ישׁ
which he hath sanctified
H6942
הִקְדִּ֣ישׁ
which he hath sanctified
Strong's:
H6942
Word #:
12 of 21
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
לְעוֹלָ֔ם
for ever
H5769
לְעוֹלָ֔ם
for ever
Strong's:
H5769
Word #:
13 of 21
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
וְעִבְדוּ֙
and serve
H5647
וְעִבְדוּ֙
and serve
Strong's:
H5647
Word #:
14 of 21
to work (in any sense); by implication, to serve, till, (causatively) enslave, etc
אֶת
H853
אֶת
Strong's:
H853
Word #:
15 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֣ה
the LORD
H3068
יְהוָ֣ה
the LORD
Strong's:
H3068
Word #:
16 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶ֔ם
your God
H430
אֱלֹֽהֵיכֶ֔ם
your God
Strong's:
H430
Word #:
17 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְיָשֹׁ֥ב
may turn away
H7725
וְיָשֹׁ֥ב
may turn away
Strong's:
H7725
Word #:
18 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מִכֶּ֖ם
H4480
מִכֶּ֖ם
Strong's:
H4480
Word #:
19 of 21
properly, a part of; hence (prepositionally), from or out of in many senses
9
For if ye turn again unto the LORD, your brethren and your children shall find compassion before them that lead them captive, so that they shall come again into this land: for the LORD your God is gracious and merciful, and will not turn away his face from you, if ye return unto him.
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
תָּשׁ֖וּבוּ
For if ye turn again
H7725
תָּשׁ֖וּבוּ
For if ye turn again
Strong's:
H7725
Word #:
2 of 24
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
עַל
H5921
עַל
Strong's:
H5921
Word #:
3 of 24
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוָ֣ה
for the LORD
H3068
יְהוָ֣ה
for the LORD
Strong's:
H3068
Word #:
4 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֲחֵיכֶ֨ם
your brethren
H251
אֲחֵיכֶ֨ם
your brethren
Strong's:
H251
Word #:
5 of 24
a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance [like h0001])
וּבְנֵיכֶ֤ם
and your children
H1121
וּבְנֵיכֶ֤ם
and your children
Strong's:
H1121
Word #:
6 of 24
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
פָּנִים֙
before
H6440
פָּנִים֙
before
Strong's:
H6440
Word #:
8 of 24
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
שֽׁוֹבֵיהֶ֔ם
them that lead them captive
H7617
שֽׁוֹבֵיהֶ֔ם
them that lead them captive
Strong's:
H7617
Word #:
9 of 24
to transport into captivity
תָּשׁ֖וּבוּ
For if ye turn again
H7725
תָּשׁ֖וּבוּ
For if ye turn again
Strong's:
H7725
Word #:
10 of 24
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
13 of 24
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָ֣ה
for the LORD
H3068
יְהוָ֣ה
for the LORD
Strong's:
H3068
Word #:
16 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹֽהֵיכֶ֔ם
your God
H430
אֱלֹֽהֵיכֶ֔ם
your God
Strong's:
H430
Word #:
17 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְלֹֽא
H3808
וְלֹֽא
Strong's:
H3808
Word #:
18 of 24
not (the simple or abs. negation); by implication, no; often used with other particles
יָסִ֤יר
and will not turn away
H5493
יָסִ֤יר
and will not turn away
Strong's:
H5493
Word #:
19 of 24
to turn off (literally or figuratively)
פָּנִים֙
before
H6440
פָּנִים֙
before
Strong's:
H6440
Word #:
20 of 24
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
מִכֶּ֔ם
H4480
מִכֶּ֔ם
Strong's:
H4480
Word #:
21 of 24
properly, a part of; hence (prepositionally), from or out of in many senses
אִם
H518
אִם
Strong's:
H518
Word #:
22 of 24
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
10
So the posts passed from city to city through the country of Ephraim and Manasseh even unto Zebulun: but they laughed them to scorn, and mocked them.
וַיִּֽהְי֨וּ
H1961
וַיִּֽהְי֨וּ
Strong's:
H1961
Word #:
1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
הָֽרָצִ֜ים
So the posts
H7323
הָֽרָצִ֜ים
So the posts
Strong's:
H7323
Word #:
2 of 15
to run (for whatever reason, especially to rush)
עֹֽבְרִ֨ים
passed
H5674
עֹֽבְרִ֨ים
passed
Strong's:
H5674
Word #:
3 of 15
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
לָעִ֛יר
from city
H5892
לָעִ֛יר
from city
Strong's:
H5892
Word #:
4 of 15
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
לָעִ֛יר
from city
H5892
לָעִ֛יר
from city
Strong's:
H5892
Word #:
5 of 15
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בְּאֶֽרֶץ
through the country
H776
בְּאֶֽרֶץ
through the country
Strong's:
H776
Word #:
6 of 15
the earth (at large, or partitively a land)
אֶפְרַ֥יִם
of Ephraim
H669
אֶפְרַ֥יִם
of Ephraim
Strong's:
H669
Word #:
7 of 15
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וּמְנַשֶּׁ֖ה
and Manasseh
H4519
וּמְנַשֶּׁ֖ה
and Manasseh
Strong's:
H4519
Word #:
8 of 15
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
וְעַד
H5704
וְעַד
Strong's:
H5704
Word #:
9 of 15
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
זְבֻל֑וּן
even unto Zebulun
H2074
זְבֻל֑וּן
even unto Zebulun
Strong's:
H2074
Word #:
10 of 15
zebulon, a son of jacob; also his territory and tribe
וַיִּֽהְיוּ֙
H1961
וַיִּֽהְיוּ֙
Strong's:
H1961
Word #:
11 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
מַשְׂחִיקִ֣ים
but they laughed them to scorn
H7832
מַשְׂחִיקִ֣ים
but they laughed them to scorn
Strong's:
H7832
Word #:
12 of 15
to laugh (in pleasure or detraction); by implication, to play
עֲלֵיהֶ֔ם
H5921
עֲלֵיהֶ֔ם
Strong's:
H5921
Word #:
13 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
11
Nevertheless divers of Asher and Manasseh and of Zebulun humbled themselves, and came to Jerusalem.
אַךְ
H389
אֲנָשִׁ֛ים
Nevertheless divers
H582
אֲנָשִׁ֛ים
Nevertheless divers
Strong's:
H582
Word #:
2 of 8
properly, a mortal (and thus differing from the more dignified h0120); hence, a man in general (singly or collectively)
מֵֽאָשֵׁ֥ר
of Asher
H836
מֵֽאָשֵׁ֥ר
of Asher
Strong's:
H836
Word #:
3 of 8
asher, a son of jacob, and the tribe descended from him, with its territory; also a place in palestine
וּמְנַשֶּׁ֖ה
and Manasseh
H4519
וּמְנַשֶּׁ֖ה
and Manasseh
Strong's:
H4519
Word #:
4 of 8
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
וּמִזְּבֻל֑וּן
and of Zebulun
H2074
וּמִזְּבֻל֑וּן
and of Zebulun
Strong's:
H2074
Word #:
5 of 8
zebulon, a son of jacob; also his territory and tribe
נִֽכְנְע֔וּ
humbled
H3665
נִֽכְנְע֔וּ
humbled
Strong's:
H3665
Word #:
6 of 8
properly, to bend the knee; hence, to humiliate, vanquish
12
Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.
גַּ֣ם
H1571
גַּ֣ם
Strong's:
H1571
Word #:
1 of 15
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
בִּֽיהוּדָ֗ה
Also in Judah
H3063
בִּֽיהוּדָ֗ה
Also in Judah
Strong's:
H3063
Word #:
2 of 15
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הָֽיְתָה֙
H1961
הָֽיְתָה֙
Strong's:
H1961
Word #:
3 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יַ֣ד
the hand
H3027
יַ֣ד
the hand
Strong's:
H3027
Word #:
4 of 15
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
הָֽאֱלֹהִ֔ים
of God
H430
הָֽאֱלֹהִ֔ים
of God
Strong's:
H430
Word #:
5 of 15
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לָתֵ֥ת
was to give
H5414
לָתֵ֥ת
was to give
Strong's:
H5414
Word #:
6 of 15
to give, used with greatest latitude of application (put, make, etc.)
לֵ֣ב
heart
H3820
לֵ֣ב
heart
Strong's:
H3820
Word #:
8 of 15
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אֶחָ֑ד
them one
H259
אֶחָ֑ד
them one
Strong's:
H259
Word #:
9 of 15
properly, united, i.e., one; or (as an ordinal) first
לַֽעֲשׂ֞וֹת
to do
H6213
לַֽעֲשׂ֞וֹת
to do
Strong's:
H6213
Word #:
10 of 15
to do or make, in the broadest sense and widest application
מִצְוַ֥ת
the commandment
H4687
מִצְוַ֥ת
the commandment
Strong's:
H4687
Word #:
11 of 15
a command, whether human or divine (collectively, the law)
וְהַשָּׂרִ֖ים
and of the princes
H8269
וְהַשָּׂרִ֖ים
and of the princes
Strong's:
H8269
Word #:
13 of 15
a head person (of any rank or class)
13
And there assembled at Jerusalem much people to keep the feast of unleavened bread in the second month, a very great congregation.
וַיֵּאָֽסְפ֤וּ
And there assembled
H622
וַיֵּאָֽסְפ֤וּ
And there assembled
Strong's:
H622
Word #:
1 of 13
to gather for any purpose; hence, to receive, take away, i.e., remove (destroy, leave behind, put up, restore, etc.)
יְרֽוּשָׁלִַ֙ם֙
at Jerusalem
H3389
יְרֽוּשָׁלִַ֙ם֙
at Jerusalem
Strong's:
H3389
Word #:
2 of 13
jerushalaim or jerushalem, the capital city of palestine
עַם
people
H5971
עַם
people
Strong's:
H5971
Word #:
3 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
לַֽעֲשׂ֛וֹת
to keep
H6213
לַֽעֲשׂ֛וֹת
to keep
Strong's:
H6213
Word #:
5 of 13
to do or make, in the broadest sense and widest application
אֶת
H853
אֶת
Strong's:
H853
Word #:
6 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמַּצּ֖וֹת
of unleavened bread
H4682
הַמַּצּ֖וֹת
of unleavened bread
Strong's:
H4682
Word #:
8 of 13
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
הַשֵּׁנִ֑י
in the second
H8145
הַשֵּׁנִ֑י
in the second
Strong's:
H8145
Word #:
10 of 13
properly, double, i.e., second; also adverbially, again
14
And they arose and took away the altars that were in Jerusalem, and all the altars for incense took they away, and cast them into the brook Kidron.
וַיָּקֻ֕מוּ
And they arose
H6965
וַיָּקֻ֕מוּ
And they arose
Strong's:
H6965
Word #:
1 of 13
to rise (in various applications, literal, figurative, intensive and causative)
אֶת
H853
אֶת
Strong's:
H853
Word #:
3 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֲשֶׁ֖ר
H834
אֲשֶׁ֖ר
Strong's:
H834
Word #:
5 of 13
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בִּירֽוּשָׁלִָ֑ם
that were in Jerusalem
H3389
בִּירֽוּשָׁלִָ֑ם
that were in Jerusalem
Strong's:
H3389
Word #:
6 of 13
jerushalaim or jerushalem, the capital city of palestine
וְאֵ֤ת
H853
וְאֵ֤ת
Strong's:
H853
Word #:
7 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
8 of 13
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַֽמְקַטְּרוֹת֙
and all the altars for incense
H6999
הַֽמְקַטְּרוֹת֙
and all the altars for incense
Strong's:
H6999
Word #:
9 of 13
to smoke, i.e., turn into fragrance by fire (especially as an act of worship)
וַיַּשְׁלִ֖יכוּ
and cast
H7993
וַיַּשְׁלִ֖יכוּ
and cast
Strong's:
H7993
Word #:
11 of 13
to throw out, down or away (literally or figuratively)
15
Then they killed the passover on the fourteenth day of the second month: and the priests and the Levites were ashamed, and sanctified themselves, and brought in the burnt offerings into the house of the LORD.
וַיִּשְׁחֲט֣וּ
Then they killed
H7819
וַיִּשְׁחֲט֣וּ
Then they killed
Strong's:
H7819
Word #:
1 of 14
to slaughter (in sacrifice or massacre)
הַפֶּ֔סַח
the passover
H6453
הַפֶּ֔סַח
the passover
Strong's:
H6453
Word #:
2 of 14
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
עָשָׂ֖ר
H6240
עָשָׂ֖ר
Strong's:
H6240
Word #:
4 of 14
ten (only in combination), i.e., -teen; also (ordinal) -teenth
הַשֵּׁנִ֑י
day of the second
H8145
הַשֵּׁנִ֑י
day of the second
Strong's:
H8145
Word #:
6 of 14
properly, double, i.e., second; also adverbially, again
וְהַכֹּֽהֲנִ֨ים
and the priests
H3548
וְהַכֹּֽהֲנִ֨ים
and the priests
Strong's:
H3548
Word #:
7 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
נִכְלְמוּ֙
were ashamed
H3637
נִכְלְמוּ֙
were ashamed
Strong's:
H3637
Word #:
9 of 14
properly, to wound; but only figuratively, to taunt or insult
וַיִּֽתְקַדְּשׁ֔וּ
and sanctified
H6942
וַיִּֽתְקַדְּשׁ֔וּ
and sanctified
Strong's:
H6942
Word #:
10 of 14
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
וַיָּבִ֥יאוּ
themselves and brought in
H935
וַיָּבִ֥יאוּ
themselves and brought in
Strong's:
H935
Word #:
11 of 14
to go or come (in a wide variety of applications)
עֹל֖וֹת
the burnt offerings
H5930
עֹל֖וֹת
the burnt offerings
Strong's:
H5930
Word #:
12 of 14
a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
16
And they stood in their place after their manner, according to the law of Moses the man of God: the priests sprinkled the blood, which they received of the hand of the Levites.
וַיַּֽעַמְד֤וּ
And they stood
H5975
וַיַּֽעַמְד֤וּ
And they stood
Strong's:
H5975
Word #:
1 of 14
to stand, in various relations (literal and figurative, intransitive and transitive)
עַל
H5921
עַל
Strong's:
H5921
Word #:
2 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כְּמִשְׁפָּטָ֔ם
after their manner
H4941
כְּמִשְׁפָּטָ֔ם
after their manner
Strong's:
H4941
Word #:
4 of 14
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
כְּתוֹרַ֖ת
according to the law
H8451
כְּתוֹרַ֖ת
according to the law
Strong's:
H8451
Word #:
5 of 14
a precept or statute, especially the decalogue or pentateuch
אִישׁ
the man
H376
אִישׁ
the man
Strong's:
H376
Word #:
7 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
הָֽאֱלֹהִ֑ים
of God
H430
הָֽאֱלֹהִ֑ים
of God
Strong's:
H430
Word #:
8 of 14
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַכֹּֽהֲנִים֙
the priests
H3548
הַכֹּֽהֲנִים֙
the priests
Strong's:
H3548
Word #:
9 of 14
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
אֶת
H853
אֶת
Strong's:
H853
Word #:
11 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַדָּ֔ם
the blood
H1818
הַדָּ֔ם
the blood
Strong's:
H1818
Word #:
12 of 14
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
17
For there were many in the congregation that were not sanctified: therefore the Levites had the charge of the killing of the passovers for every one that was not clean, to sanctify them unto the LORD.
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
1 of 15
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רַבַּ֥ת
For there were many
H7227
רַבַּ֥ת
For there were many
Strong's:
H7227
Word #:
2 of 15
abundant (in quantity, size, age, number, rank, quality)
אֲשֶׁ֣ר
H834
אֲשֶׁ֣ר
Strong's:
H834
Word #:
4 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
לֹֽא
H3808
לֹֽא
Strong's:
H3808
Word #:
5 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
לְהַקְדִּ֖ישׁ
that were not sanctified
H6942
לְהַקְדִּ֖ישׁ
that were not sanctified
Strong's:
H6942
Word #:
6 of 15
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
עַל
H5921
עַל
Strong's:
H5921
Word #:
8 of 15
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַפְּסָחִ֗ים
of the passovers
H6453
הַפְּסָחִ֗ים
of the passovers
Strong's:
H6453
Word #:
10 of 15
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
לְכֹל֙
H3605
לְכֹל֙
Strong's:
H3605
Word #:
11 of 15
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
12 of 15
not (the simple or abs. negation); by implication, no; often used with other particles
טָה֔וֹר
for every one that was not clean
H2889
טָה֔וֹר
for every one that was not clean
Strong's:
H2889
Word #:
13 of 15
pure (in a physical, chemical, ceremonial or moral sense)
18
For a multitude of the people, even many of Ephraim, and Manasseh, Issachar, and Zebulun, had not cleansed themselves, yet did they eat the passover otherwise than it was written. But Hezekiah prayed for them, saying, The good LORD pardon every one
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מַרְבִּ֣ית
For a multitude
H4768
מַרְבִּ֣ית
For a multitude
Strong's:
H4768
Word #:
2 of 25
a multitude; also offspring; specifically interest (on capital)
הָעָ֡ם
of the people
H5971
הָעָ֡ם
of the people
Strong's:
H5971
Word #:
3 of 25
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
רַ֠בַּת
even many
H7227
רַ֠בַּת
even many
Strong's:
H7227
Word #:
4 of 25
abundant (in quantity, size, age, number, rank, quality)
מֵֽאֶפְרַ֨יִם
of Ephraim
H669
מֵֽאֶפְרַ֨יִם
of Ephraim
Strong's:
H669
Word #:
5 of 25
ephrajim, a son of joseph; also the tribe descended from him, and its territory
וּמְנַשֶּׁ֜ה
and Manasseh
H4519
וּמְנַשֶּׁ֜ה
and Manasseh
Strong's:
H4519
Word #:
6 of 25
menashsheh, a grandson of jacob, also the tribe descended from him, and its territory
וּזְבֻלוּן֙
and Zebulun
H2074
וּזְבֻלוּן֙
and Zebulun
Strong's:
H2074
Word #:
8 of 25
zebulon, a son of jacob; also his territory and tribe
בְּלֹ֣א
had not
H3808
בְּלֹ֣א
had not
Strong's:
H3808
Word #:
9 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
הִטֶּהָ֔רוּ
cleansed
H2891
הִטֶּהָ֔רוּ
cleansed
Strong's:
H2891
Word #:
10 of 25
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
כִּֽי
H3588
כִּֽי
Strong's:
H3588
Word #:
11 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אָכְל֥וּ
themselves yet did they eat
H398
אָכְל֥וּ
themselves yet did they eat
Strong's:
H398
Word #:
12 of 25
to eat (literally or figuratively)
אֶת
H853
אֶת
Strong's:
H853
Word #:
13 of 25
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַפֶּ֖סַח
the passover
H6453
הַפֶּ֖סַח
the passover
Strong's:
H6453
Word #:
14 of 25
a pretermission, i.e., exemption; used only techically of the jewish passover (the festival or the victim)
בְּלֹ֣א
had not
H3808
בְּלֹ֣א
had not
Strong's:
H3808
Word #:
15 of 25
not (the simple or abs. negation); by implication, no; often used with other particles
כַכָּת֑וּב
otherwise than it was written
H3789
כַכָּת֑וּב
otherwise than it was written
Strong's:
H3789
Word #:
16 of 25
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
כִּי֩
H3588
כִּי֩
Strong's:
H3588
Word #:
17 of 25
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
הִתְפַּלֵּ֨ל
prayed
H6419
הִתְפַּלֵּ֨ל
prayed
Strong's:
H6419
Word #:
18 of 25
to judge (officially or mentally); by extension, to intercede, pray
יְחִזְקִיָּ֤הוּ
But Hezekiah
H3169
יְחִזְקִיָּ֤הוּ
But Hezekiah
Strong's:
H3169
Word #:
19 of 25
jechizkijah, the name of five israelites
עֲלֵיהֶם֙
H5921
עֲלֵיהֶם֙
Strong's:
H5921
Word #:
20 of 25
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
יְהוָ֥ה
LORD
H3068
יְהוָ֥ה
LORD
Strong's:
H3068
Word #:
22 of 25
(the) self-existent or eternal; jeho-vah, jewish national name of god
הַטּ֖וֹב
The good
H2896
הַטּ֖וֹב
The good
Strong's:
H2896
Word #:
23 of 25
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
19
That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
1 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הֵכִ֔ין
That prepareth
H3559
הֵכִ֔ין
That prepareth
Strong's:
H3559
Word #:
3 of 11
properly, to be erect (i.e., stand perpendicular); hence (causatively) to set up, in a great variety of applications, whether literal (establish, fix,
לִדְר֛וֹשׁ
to seek
H1875
לִדְר֛וֹשׁ
to seek
Strong's:
H1875
Word #:
4 of 11
properly, to tread or frequent; usually to follow (for pursuit or search); by implication, to seek or ask; specifically to worship
אֱלֹהֵ֣י
God
H430
אֱלֹהֵ֣י
God
Strong's:
H430
Word #:
5 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
יְהוָ֖ה
the LORD
H3068
יְהוָ֖ה
the LORD
Strong's:
H3068
Word #:
6 of 11
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֣י
God
H430
אֱלֹהֵ֣י
God
Strong's:
H430
Word #:
7 of 11
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבוֹתָ֑יו
of his fathers
H1
אֲבוֹתָ֑יו
of his fathers
Strong's:
H1
Word #:
8 of 11
father, in a literal and immediate, or figurative and remote application
וְלֹ֖א
H3808
וְלֹ֖א
Strong's:
H3808
Word #:
9 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
20
And the LORD hearkened to Hezekiah, and healed the people.
וַיִּשְׁמַ֤ע
hearkened
H8085
וַיִּשְׁמַ֤ע
hearkened
Strong's:
H8085
Word #:
1 of 7
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
יְהוָה֙
And the LORD
H3068
יְהוָה֙
And the LORD
Strong's:
H3068
Word #:
2 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
וַיִּרְפָּ֖א
and healed
H7495
וַיִּרְפָּ֖א
and healed
Strong's:
H7495
Word #:
5 of 7
properly, to mend (by stitching), i.e., (figuratively) to cure
21
And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD.
וַיַּֽעֲשׂ֣וּ
kept
H6213
וַיַּֽעֲשׂ֣וּ
kept
Strong's:
H6213
Word #:
1 of 21
to do or make, in the broadest sense and widest application
בְנֵֽי
And the children
H1121
בְנֵֽי
And the children
Strong's:
H1121
Word #:
2 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִ֠שְׂרָאֵל
of Israel
H3478
יִ֠שְׂרָאֵל
of Israel
Strong's:
H3478
Word #:
3 of 21
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
הַנִּמְצְאִ֨ים
that were present
H4672
הַנִּמְצְאִ֨ים
that were present
Strong's:
H4672
Word #:
4 of 21
properly, to come forth to, i.e., appear or exist; transitively, to attain, i.e., find or acquire; figuratively, to occur, meet or be present
בִּירֽוּשָׁלִַ֜ם
at Jerusalem
H3389
בִּירֽוּשָׁלִַ֜ם
at Jerusalem
Strong's:
H3389
Word #:
5 of 21
jerushalaim or jerushalem, the capital city of palestine
אֶת
H853
אֶת
Strong's:
H853
Word #:
6 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמַּצּ֛וֹת
of unleavened bread
H4682
הַמַּצּ֛וֹת
of unleavened bread
Strong's:
H4682
Word #:
8 of 21
properly, sweetness; concretely, sweet (i.e., not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the fes
שִׁבְעַ֥ת
seven
H7651
שִׁבְעַ֥ת
seven
Strong's:
H7651
Word #:
9 of 21
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
בְּי֞וֹם
by day
H3117
בְּי֞וֹם
by day
Strong's:
H3117
Word #:
10 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בְּשִׂמְחָ֣ה
gladness
H8057
בְּשִׂמְחָ֣ה
gladness
Strong's:
H8057
Word #:
11 of 21
blithesomeness or glee, (religious or festival)
גְדוֹלָ֑ה
with great
H1419
גְדוֹלָ֑ה
with great
Strong's:
H1419
Word #:
12 of 21
great (in any sense); hence, older; also insolent
וּֽמְהַלְלִ֣ים
praised
H1984
וּֽמְהַלְלִ֣ים
praised
Strong's:
H1984
Word #:
13 of 21
to be clear (orig. of sound, but usually of color); to shine; hence, to make a show, to boast; and thus to be (clamorously) foolish; to rave; causativ
לַֽיהוָֽה׃
the LORD
H3068
לַֽיהוָֽה׃
the LORD
Strong's:
H3068
Word #:
14 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
בְּי֞וֹם
by day
H3117
בְּי֞וֹם
by day
Strong's:
H3117
Word #:
15 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בְּי֞וֹם
by day
H3117
בְּי֞וֹם
by day
Strong's:
H3117
Word #:
16 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְהַכֹּֽהֲנִ֛ים
and the priests
H3548
וְהַכֹּֽהֲנִ֛ים
and the priests
Strong's:
H3548
Word #:
18 of 21
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
בִּכְלֵי
instruments
H3627
בִּכְלֵי
instruments
Strong's:
H3627
Word #:
19 of 21
something prepared, i.e., any apparatus (as an implement, utensil, dress, vessel or weapon)
22
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.
וַיְדַבֵּ֣ר
spake
H1696
וַיְדַבֵּ֣ר
spake
Strong's:
H1696
Word #:
1 of 22
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
יְחִזְקִיָּ֗הוּ
And Hezekiah
H3169
יְחִזְקִיָּ֗הוּ
And Hezekiah
Strong's:
H3169
Word #:
2 of 22
jechizkijah, the name of five israelites
עַל
H5921
עַל
Strong's:
H5921
Word #:
3 of 22
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
לֵב֙
comfortably
H3820
לֵב֙
comfortably
Strong's:
H3820
Word #:
4 of 22
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
5 of 22
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
שֵֽׂכֶל
that taught
H7919
שֵֽׂכֶל
that taught
Strong's:
H7919
Word #:
8 of 22
to be (causatively, make or act) circumspect and hence, intelligent
ט֖וֹב
the good
H2896
ט֖וֹב
the good
Strong's:
H2896
Word #:
9 of 22
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
לַֽיהוָ֖ה
of the LORD
H3068
לַֽיהוָ֖ה
of the LORD
Strong's:
H3068
Word #:
10 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶת
H853
אֶת
Strong's:
H853
Word #:
12 of 22
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַמּוֹעֵד֙
throughout the feast
H4150
הַמּוֹעֵד֙
throughout the feast
Strong's:
H4150
Word #:
13 of 22
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
שִׁבְעַ֣ת
seven
H7651
שִׁבְעַ֣ת
seven
Strong's:
H7651
Word #:
14 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
הַיָּמִ֔ים
days
H3117
הַיָּמִ֔ים
days
Strong's:
H3117
Word #:
15 of 22
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
מְזַבְּחִים֙
offering
H2076
מְזַבְּחִים֙
offering
Strong's:
H2076
Word #:
16 of 22
to slaughter an animal (usually in sacrifice)
זִבְחֵ֣י
offerings
H2077
זִבְחֵ֣י
offerings
Strong's:
H2077
Word #:
17 of 22
properly, a slaughter, i.e., the flesh of an animal; by implication, a sacrifice (the victim or the act)
שְׁלָמִ֔ים
peace
H8002
שְׁלָמִ֔ים
peace
Strong's:
H8002
Word #:
18 of 22
properly, requital, i.e., a (voluntary) sacrifice in thanks
וּמִ֨תְוַדִּ֔ים
and making confession
H3034
וּמִ֨תְוַדִּ֔ים
and making confession
Strong's:
H3034
Word #:
19 of 22
physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the ha
לַֽיהוָ֖ה
of the LORD
H3068
לַֽיהוָ֖ה
of the LORD
Strong's:
H3068
Word #:
20 of 22
(the) self-existent or eternal; jeho-vah, jewish national name of god
23
And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.
וַיִּוָּֽעֲצוּ֙
took counsel
H3289
וַיִּוָּֽעֲצוּ֙
took counsel
Strong's:
H3289
Word #:
1 of 11
to advise; reflexively, to deliberate or resolve
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
2 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
וַיַּֽעֲשׂ֥וּ
and they kept
H6213
וַיַּֽעֲשׂ֥וּ
and they kept
Strong's:
H6213
Word #:
4 of 11
to do or make, in the broadest sense and widest application
שִׁבְעַת
other seven
H7651
שִׁבְעַת
other seven
Strong's:
H7651
Word #:
5 of 11
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
יָמִ֖ים
days
H3117
יָמִ֖ים
days
Strong's:
H3117
Word #:
6 of 11
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וַיַּֽעֲשׂ֥וּ
and they kept
H6213
וַיַּֽעֲשׂ֥וּ
and they kept
Strong's:
H6213
Word #:
8 of 11
to do or make, in the broadest sense and widest application
שִׁבְעַת
other seven
H7651
שִׁבְעַת
other seven
Strong's:
H7651
Word #:
9 of 11
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
24
For Hezekiah king of Judah did give to the congregation a thousand bullocks and seven thousand sheep; and the princes gave to the congregation a thousand bullocks and ten thousand sheep: and a great number of priests sanctified themselves.
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 22
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
חִזְקִיָּ֣הוּ
For Hezekiah
H2396
חִזְקִיָּ֣הוּ
For Hezekiah
Strong's:
H2396
Word #:
2 of 22
chizkijah, a king of judah, also the name of two other israelites
יְ֠הוּדָה
of Judah
H3063
יְ֠הוּדָה
of Judah
Strong's:
H3063
Word #:
4 of 22
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
הֵרִ֤ימוּ
did give
H7311
הֵרִ֤ימוּ
did give
Strong's:
H7311
Word #:
5 of 22
to be high actively, to rise or raise (in various applications, literally or figuratively)
אֲלָפִ֑ים
a thousand
H505
אֲלָפִ֑ים
a thousand
Strong's:
H505
Word #:
7 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
פָּרִ֣ים
bullocks
H6499
פָּרִ֣ים
bullocks
Strong's:
H6499
Word #:
8 of 22
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
וְשִׁבְעַ֣ת
and seven
H7651
וְשִׁבְעַ֣ת
and seven
Strong's:
H7651
Word #:
9 of 22
seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
אֲלָפִ֑ים
a thousand
H505
אֲלָפִ֑ים
a thousand
Strong's:
H505
Word #:
10 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְצֹ֖אן
sheep
H6629
וְצֹ֖אן
sheep
Strong's:
H6629
Word #:
11 of 22
a collective name for a flock (of sheep or goats); also figuratively (of men)
הֵרִ֤ימוּ
did give
H7311
הֵרִ֤ימוּ
did give
Strong's:
H7311
Word #:
13 of 22
to be high actively, to rise or raise (in various applications, literally or figuratively)
פָּרִ֣ים
bullocks
H6499
פָּרִ֣ים
bullocks
Strong's:
H6499
Word #:
15 of 22
a bullock (apparently as breaking forth in wild strength, or perhaps as dividing the hoof)
אֲלָפִ֑ים
a thousand
H505
אֲלָפִ֑ים
a thousand
Strong's:
H505
Word #:
16 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וְצֹ֖אן
sheep
H6629
וְצֹ֖אן
sheep
Strong's:
H6629
Word #:
17 of 22
a collective name for a flock (of sheep or goats); also figuratively (of men)
עֲשֶׂ֣רֶת
and ten
H6235
עֲשֶׂ֣רֶת
and ten
Strong's:
H6235
Word #:
18 of 22
ten (as an accumulation to the extent of the digits)
אֲלָפִ֑ים
a thousand
H505
אֲלָפִ֑ים
a thousand
Strong's:
H505
Word #:
19 of 22
hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
וַיִּֽתְקַדְּשׁ֥וּ
sanctified
H6942
וַיִּֽתְקַדְּשׁ֥וּ
sanctified
Strong's:
H6942
Word #:
20 of 22
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
25
And all the congregation of Judah, with the priests and the Levites, and all the congregation that came out of Israel, and the strangers that came out of the land of Israel, and that dwelt in Judah, rejoiced.
וַֽיִּשְׂמְח֣וּ׀
rejoiced
H8055
וַֽיִּשְׂמְח֣וּ׀
rejoiced
Strong's:
H8055
Word #:
1 of 16
probably to brighten up, i.e., (figuratively) be (causatively, make) blithe or gleesome
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
2 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בִּֽיהוּדָֽה׃
in Judah
H3063
בִּֽיהוּדָֽה׃
in Judah
Strong's:
H3063
Word #:
4 of 16
jehudah (or judah), the name of five israelites; also of the tribe descended from the first, and of its territory
וְהַכֹּֽהֲנִים֙
with the priests
H3548
וְהַכֹּֽהֲנִים֙
with the priests
Strong's:
H3548
Word #:
5 of 16
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וְכָל
H3605
וְכָל
Strong's:
H3605
Word #:
7 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַבָּאִים֙
that came out
H935
הַבָּאִים֙
that came out
Strong's:
H935
Word #:
9 of 16
to go or come (in a wide variety of applications)
יִשְׂרָאֵ֔ל
of Israel
H3478
יִשְׂרָאֵ֔ל
of Israel
Strong's:
H3478
Word #:
10 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
וְהַגֵּרִ֗ים
and the strangers
H1616
וְהַגֵּרִ֗ים
and the strangers
Strong's:
H1616
Word #:
11 of 16
properly, a guest; by implication, a foreigner
הַבָּאִים֙
that came out
H935
הַבָּאִים֙
that came out
Strong's:
H935
Word #:
12 of 16
to go or come (in a wide variety of applications)
יִשְׂרָאֵ֔ל
of Israel
H3478
יִשְׂרָאֵ֔ל
of Israel
Strong's:
H3478
Word #:
14 of 16
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
26
So there was great joy in Jerusalem: for since the time of Solomon the son of David king of Israel there was not the like in Jerusalem.
וַתְּהִ֥י
H1961
וַתְּהִ֥י
Strong's:
H1961
Word #:
1 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
גְדוֹלָ֖ה
So there was great
H1419
גְדוֹלָ֖ה
So there was great
Strong's:
H1419
Word #:
3 of 14
great (in any sense); hence, older; also insolent
בִּירֽוּשָׁלִָֽם׃
in Jerusalem
H3389
בִּירֽוּשָׁלִָֽם׃
in Jerusalem
Strong's:
H3389
Word #:
4 of 14
jerushalaim or jerushalem, the capital city of palestine
כִּ֠י
H3588
כִּ֠י
Strong's:
H3588
Word #:
5 of 14
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִימֵ֞י
for since the time
H3117
מִימֵ֞י
for since the time
Strong's:
H3117
Word #:
6 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בֶן
the son
H1121
בֶן
the son
Strong's:
H1121
Word #:
8 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֔ל
of Israel
H3478
יִשְׂרָאֵ֔ל
of Israel
Strong's:
H3478
Word #:
11 of 14
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
27
Then the priests the Levites arose and blessed the people: and their voice was heard, and their prayer came up to his holy dwelling place, even unto heaven.
וַיָּקֻ֜מוּ
arose
H6965
וַיָּקֻ֜מוּ
arose
Strong's:
H6965
Word #:
1 of 13
to rise (in various applications, literal, figurative, intensive and causative)
הַכֹּֽהֲנִ֤ים
Then the priests
H3548
הַכֹּֽהֲנִ֤ים
Then the priests
Strong's:
H3548
Word #:
2 of 13
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וַיְבָרֲכ֣וּ
and blessed
H1288
וַיְבָרֲכ֣וּ
and blessed
Strong's:
H1288
Word #:
4 of 13
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֶת
H853
אֶת
Strong's:
H853
Word #:
5 of 13
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָעָ֔ם
the people
H5971
הָעָ֔ם
the people
Strong's:
H5971
Word #:
6 of 13
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
וַיִּשָּׁמַ֖ע
was heard
H8085
וַיִּשָּׁמַ֖ע
was heard
Strong's:
H8085
Word #:
7 of 13
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
תְפִלָּתָ֛ם
and their prayer
H8605
תְפִלָּתָ֛ם
and their prayer
Strong's:
H8605
Word #:
10 of 13
intercession, supplication; by implication, a hymn
לִמְע֥וֹן
dwelling place
H4583
לִמְע֥וֹן
dwelling place
Strong's:
H4583
Word #:
11 of 13
an abode, of god (the tabernacle or the temple), men (their home) or animals (their lair); hence, a retreat (asylum)